The political discontent or malaise that typifies most modern democracies is mainly caused by the widely shared feeling that the political freedom of citizens to influence the development of their society and, related to this, their personal life, has become rather limited. We can only address this discontent when we rehabilitate politics, the deliberate, joint effort to give direction to society and to make the best of ourselves. In Pluralism, Democracy and Political Knowledge, Hans Blokland examines this challenge via a critical appraisal of the pluralist conception of politics and democracy. This conception was formulated by, above all, Robert A. Dahl, one of the most important political scholars and democratic theorists of the last half century. Taking his work as the point of reference, this book not only provides an illuminating history of political science, told via Dahl and his critics, it also offers a revealing analysis as to what progress we have made in our thinking on pluralism and democracy, and what progress we could make, given the epistemological constraints of the social sciences. Above and beyond this, the development and the problems of pluralism and democracy are explored in the context of the process of modernization. The author specifically discusses the extent to which individualization, differentiation and rationalization contribute to the current political malaise in those countries which adhere to a pluralist political system.

Critically examining the conceptions of freedom of some of the leading contemporary philosophers from Isaiah Berlin to Charles Taylor, this text explores the value and significance that freedom has acquired in our political consciousness. It looks specifically at: positive and negative freedom; freedom of the individual; freedom and society; emancipation and paternalism; and freedom and cultural politics on a theoretical level. The author aims to show that it is possible to have a discussion and reach a consensus on the meaning of contested concepts such as freedom and autonomy. Crucially, he addresses the question of how this conception might be applied to the real world, offering practical ways of increasing individual freedom in modern liberal Western democracies. First published in Dutch in 1991 this book won the "Pieter de la Court" award of the Royal Netherlands Academy of Arts Sciences and the 1992 political science award of the Netherlands Political Science Association. It has been updated to include material from the United States, Great Britain, France and Sweden as well as from the Netherlands.

Critically examining conceptions of freedom of some of the leading contemporary philosophers from Isaiah Berlin to Charles Taylor, Hans Blokland explores the value and significance that freedom has acquired on our political consciousness. He looks specifically at: * positive and negative freedom * freedom of the individual * freedom and society * emancipation and paternalism * freedom and cultural politics.

The political discontent or malaise that typifies most modern democracies is mainly caused by the widely shared feeling that the political freedom of citizens to influence the development of their society and, related to this, their personal life, has become rather limited. We can only address this discontent when we rehabilitate politics, the deliberate, joint effort to give direction to society and to make the best of ourselves. In Pluralism, Democracy and Political Knowledge, Hans Blokland examines this challenge via a critical appraisal of the pluralist conception of politics and democracy. This conception was formulated by, above all, Robert A. Dahl, one of the most important political scholars and democratic theorists of the last half century. Taking his work as the point of reference, this book not only provides an illuminating history of political science, told via Dahl and his critics, it also offers a revealing analysis as to what progress we have made in our thinking on pluralism and democracy, and what progress we could make, given the epistemological constraints of the social sciences. Above and beyond this, the development and the problems of pluralism and democracy are explored in the context of the process of modernization. The author specifically discusses the extent to which individualization, differentiation and rationalization contribute to the current political malaise in those countries which adhere to a pluralist political system.

People's capacity to give meaning and direction to social life is an essential dimension of political freedom. Yet many citizens of Western democracies believe that this freedom has become quite restricted. They feel they are at the mercy of anonymous structures and processes over which they have little control, structures and processes that present them with options and realities they might not have chosen if they had any real choice. As a result, political interest declines and political cynicism flourishes. The underlying cause of the powerlessness pervading the current political system could be modernization. Taking the work of Max Weber, Karl Mannheim, and Joseph Schumpeter as a point of departure, Hans Blokland here examines this process. The topics covered are, among others, the meaning of modernisation, the forces that drive it, and, especially, the consequences of modernisation for the political freedom of citizens to influence the course of their society via democratic politics.